A couple days ago when I was jotting down my thoughts on The Hobbit I came across this interesting post by Andrea on Fantasy as a genre. I really wanted to incorporate it somehow into my Hobbit post, but I couldn’t think of a direct way to link it in and still discuss my reading experiences and impressions.
I’m refraining from endorsing Andrea’s perspective — I honestly don’t think I’ve read enough fantasy lately to have an opinion one way or the other — but I do find her demolition of a lot of modern fantasy books interesting and entertaining. She tears into David Eddings, a writer who I haven’t read but who I’ve heard about secondhand and seems pretty mediocre from everything I’ve heard:
Edding’s is the kind of writer who would have Frodo say to Gandalf when he was safe in Minas Tirath, “You used me, you bastard. You knew I’d claim the ring, and so you told Sam to kill me and toss me in the Pit of Doom when I did. You didn’t have the balls you needed to do what you and your masters needed to do ages ago, so you arranged for a poor dumb schlub like me to take the fall for you. If it weren’t for Gollum I’d be a dead hero and nobody would be the wiser.”
If this is the impression Eddings gives his fans, he’s even worse at writing fantasy than I remember.
I find this little bit pretty interesting on a couple of levels. I’ve never really looked at what happened to Frodo in the context of Gandalf “using” him, but that’s actually a pretty valid possible interpretation. Now, we know Gandalf is a good guy, so that doesn’t work in any sensible reading of the books as a whole, but kind of curious nonetheless.
I do see Andrea’s point in rejecting that interpretation as being valid for “Fantasy” — Gandalf isn’t a character who inhabits a grey moral area. He’s white. He’s good. That’s all quite clear without needing any explanation. If we had a Frodo that came back to us after the events on Mt. Doom embittered with Gandalf for being “used” then we’d feel very confused indeed, because the majority of three books would have been cast in doubt with such a turn.
On the other hand, I’m not entirely convinced that Fantasy must inhabit a world of stark moral choice between good and evil. The one fantasy series I have been reading recently, A Song of Fire and Ice by George R. R. Martin, is pretty much the opposite of this. One could argue that the lines of moral choice haven’t been drawn yet — There seems to be a gathering storm in Martin’s universe, but it’s not quite clear what the sides will look like or who will be on what side. I’m not even convinced that the series will have a fulfilling ending, as the series does give the impression it could go on in a soap-operatic neverending series.
Now, even though I’m sort of vacillating between agreement and disagreement, I do think Andrea’s observation on the end result of all this is spot on:
I could go on and on. (In fact, I have.) But I’ll end with the effect all of this downgrading, flattening out, and fluffing has on the fantasy story: it breaks the wall. It jolts the reader awake from the dream. It reveals the gold and scarlet gems to be tinsel and plastic.
A lot of modern fantasy does really give me a cheap feeling. I read about a page or two of Eragon before I had to put it down. Any modern game or videogame in a fantasy setting is pretty much just an excuse to collect hundreds of magical items and get caught up in gee-whiz spell effects. I like spectacle, but I need substance as well. The last fantasy series I tried to read, Robert Jordan’s Wheel of Time, gave me the same feeling. I enjoyed Dragonball Z in a sort of guilty pleasure sort of way, but I find it depressing that Rand, Jordan’s main character, kept giving me flashbacks to Goku as I was reading. It seems ridiculous to look at the Mary Sue/ power trip nature of a lot of this sort of writing with any sort of objectivity.
(I suppose one might argue for a distinction between Fantasy as a thematic genre, and Fantasy / pseudo-Medievalism as a setting. But that’d probably be pointless, as people in general aren’t going to bother making that distinction.)
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